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關于矯直機在處理鋼板時的屈服強度考量介紹

發布時間：2024-07-23

矯直機是用于调整钢板形状和消掉内部应力的设备，其工作效率和矫直效果受到钢板屈服强度的直接影响。屈服强度是材料抵抗形变的能力的度量，对于矫直过程很重要。

当使用矯直機處理鋼板時，要考慮鋼板的屈服強度，以確保設備能夠有效地進行矯正而不會損害材料本身。不同類型和厚度的鋼板具有不同的屈服強度，這就要求設備能夠適應這些變化，提供相應的力量和調整設置。

操作者需要根据钢板的具体屈服强度来设定设备的参数，如矫直力、工作辊间距和压下量。适当的设置可以确保钢板在不受损害的情况下达到预期的平直度。

总的来说，钢板的屈服强度是影响矯直機运行效果的一个重要因素。合理选择和设置设备，可以优化钢板的矫直效果，确保材料的完整性和性能。

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"Here you are in Japan," said the Doctor, as they passed through the gate. Gholson's eyes turned green. "Does Ned Ferry give that as his reason?" CHAPTER XII With regard to the Nicomachean Ethics, I think Teichmüller has proved this much, that it was written before Aristotle had read the Laws or knew of its existence. But this does not prove that he wrote it during Plato’s lifetime, since the Laws was not published until after Plato’s death, possibly not until several years after. And, published or not, Aristotle may very well have remained ignorant of its existence until his return to Athens, which, according to the tradition, took place about 336 B.C. Teichmüller does, indeed, suppose that Aristotle spent some time in Athens between his flight from Mitylênê and his engagement as tutor to Alexander (Literarische Fehden, p. 261). But this theory, besides its purely conjectural character, would still allow the possibility of Aristotle’s having remained unacquainted with the Laws up to the age of forty. And it is obvious that the passages which Teichmüller interprets as replies to Aristotle’s criticisms admit of more than one alternative explanation. They may have originated in doubts and difficulties which spontaneously suggested themselves to Plato in the course of his independent reflections; or, granting that there is a polemic reference, it may have been provoked by some other critic, or by the spoken criticisms of Aristotle himself. For the supposition that Aristotle wrote his Ethics at the early age of thirty-two or thirty-three seems to me so improbable that we should not accept it except under pressure of the strongest evidence. That a work of such matured thought and observation should have been produced by so young a man is, so far as I know, a phenomenon unparalleled in thexxii history of literature. And to this we must add the further circumstance that the Greek mind was not particularly remarkable for precocity in any field except war and statesmanship. We do, indeed, find instances of comparatively juvenile authorship, but none, I believe, of a Greek writer, whether poet, historian, or philosopher, who reached the full maturity of his powers before a considerably advanced period of middle age. That the Ethics is very imperfect I fully admit, and have expressly maintained against its numerous admirers in the course of this work. But, although imperfect, it is not crude. It contains as good a discussion of the subject undertaken as Aristotle was ever capable of giving, and its limitations are not those of an unripe intellect, but of an intellect at all times comparatively unsuited for the treatment of practical problems, and narrowed still further by the requirements of an elaborate speculative system. Now to work out this system must have demanded considerably more labour and independent thought than one can suppose even an Aristotle to have found time for before thirty-three; while the experience of life shown in the Ethics is such as study, so far from supplying, would, on the contrary, have delayed. Moreover, the Rhetoric, which was confessedly written before the Ethics, exhibits the same qualities in about an equal degree, and therefore, on Teichmüller’s theory, testifies to a still more extraordinary precocity. And there is the further circumstance that while Aristotle is known to have begun his public career as a teacher of rhetoric, his earliest productions seem to have been of a rather diffuse and declamatory character, quite opposed to the severe concision which marks the style both of the Rhetoric and of the Ethics. In addition to these general considerations, one may mention that in axxiii well-known passage of the Ethics, referring to a question of logical method (I., iv.), Plato is spoken of in the imperfect tense, which would seem to imply that he was no longer living when it was written. Speaking from memory, I should even be inclined to doubt whether the mention of a living writer by name at all is consistent with Aristotle’s standard of literary etiquette. in every crevice, there is always such a lot of nonsense--just silly THE END “About what?” demanded Larry, and Dick nodded to show he wanted an answer also. Chapter 12 On her right hand rode her husband, clad in a tunic of fine cloth, in colour resembling the habit of his lady, and mounted on a dark, fiery charger, which with difficulty he could rein in to the slow pace of the palfrey. On the left of the lady Isabella was her brother, young Robert de Vere, and though but a boy, one might have read much in the lines of that countenance, of his future destiny. His smooth, dimpled chin, was small and round, and his mouth possessed that habitual smile, that softly beaming expression, which won for him in after years the regard of the superficial Richard; while there shone a fire in the full dark eyes, which betokened the ambitious spirit that was to animate the future lord of Dublin, and sovereign of Ireland. HoME 国产另类偷拍自拍在线 ENTER NUMBET 009lolitatea.org.cn
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